photo by: flicker.com
Our Lady of the Candles or Nuestra Señora de la Candelaria is known internationally as the Candlemas Virgin. It was the title given to Our Blessed Virgin Mary in commemoration of the Presentation of Jesus and Mary’s own rite of Purification according to Jewish Law.
According to the Mosaic law a mother who had given birth to a man-child was considered unclean for seven days; moreover she was to remain three and thirty days “in the blood of her purification”; for a maid-child the time which excluded the mother from sanctuary was even doubled. When the time (forty or eighty days) was over the mother was to “bring to the temple a lamb for a holocaust and a young pigeon or turtle dove for sin”; if she was not able to offer a lamb, she was to take two turtle doves or two pigeons; the priest prayed for her and so she was cleansed. (Leviticus 12:2-8)
Forty days after the birth of Christ, Mary complied with this precept of the law, she redeemed her first-born from the temple (Numbers 18:15), and was purified by the prayer of Simeon the just, in the presence of Anna the prophetess (Luke 2:22 sqq.). No doubt this event, the first solemn introduction of Christ into the house of God, was in the earliest times celebrated in the Church of Jerusalem. We find it attested for the first half of the fourth century by the pilgrim of Bordeaux, Egeria or Silvia. The day (14 February) was solemnly kept by a procession to the Constantinian basilica of the Resurrection, a homily on Luke 2:22 sqq., and the Holy Sacrifice. But the feast then had no proper name; it was simply called the fortieth day after Epiphany. This latter circumstance proves that in Jerusalem Epiphany was then the feast of Christ’s birth.
From Jerusalem the feast of the fortieth day spread over the entire Church and later on was kept on the 2nd of February, since within the last twenty-five years of the fourth century the Roman feast of Christ’s nativity (25 December) was introduced. In Antioch it is attested in 526 (Cedrenue); in the entire Eastern Empire it was introduced by the Emperor Justinian I (542) in thanksgiving for the cessation of the great pestilence which had depopulated the city of Constantinople.
Today, in the Philippines, the observance of the Feast of Our Lady of Candles (Nuestra Senora dela Candelaria) is one of the most granduous religious event in Western Visayas. The celebration of the festival of Our Lady is a blessing through procession of candles followed by a pageantry with the fiesta queen around the district of Jaro. The annual religious festival highlights agro-industrial exhibits, garden show, fiesta carnivals, concerts, contests, among many others. Iloilo people believe that the celebration of the feast symbolizes the prosperity of the city and the enjoyment of Filipino over grand fiesta and celebrations. One of the highlights of this celebration is cockfighting . A blood sport between two gamecocks especially bred and condition for the fight held at Iloilo Coliseum.
photo by latimesblogs.latimes.com
photo by ilonggos.net
The image of the Our Lady of Candles in Iloilo, was installed in the old Augustinian church located in a section of La Paz town. When Jaro became a diocese in 1867, a cathedral was constructed in the town proper named after St. Elizabeth of Hungary. It became the new permanent home of the image. The image was canonically crowned by Pope John Paul II in 1982. It is the only religious image to have personally crowned by a Pope.
Article sources: newadvent.org (Catholic Encyclopedia), en.wikipilipinas.org and philippinefiestas.com
